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identity

There are six of us, and we meet at Aroma on a Thursday night. We are the sort of people who like discussions, who read academic texts recreationally, who light up with the recognition of particular activist names and theories. We spent 8 weeks in various cohorts of Justice and Jewish Thought, weeks saturated with debate, with emotion, with questions, and we have not gotten enough. We don’t even think it’s possible to get enough. We might be nerds. If that’s true, we are nerds on a mission.  

(It was mid-June when this conversation happened, and while there’s been organizing and rallying around marriage equality in New York state, it had yet to happen. Today, of course, a conversation about family would look very different.)

The readings we pick are “Capitalism and Gay Identity” by John D’Emilio, “Dickens’s Queer ‘Jew’ and Anglo-Christian Identity Politics: The Contradictions of Victorian Family Values” by David A. H. Hirsch, “Mahjong” by Ilene Bauer, “All Points Bulletin: Jewish Dykes Adopting Children” by Marla Brettschneider, and the introduction to Beyond Straight and Gay Marriage by Nancy Polikoff.

Talking about marriage in an honest way, in my experience, is difficult in the Jewish community. Read more →

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“Establish early on that your liberalism is impeccable, and mention near the beginning how much you love Africa, how you fell in love with the place and can’t live without her. Africa is the only continent you can love… Be sure to leave the strong impression that without your intervention and your important book, Africa is doomed.”
“How to Write about Africa” by Binyavanga Wainaina

I have always been deeply troubled by the uneven power dynamics that seem inherent in international development. While disturbing, the destructive interventions into the affairs of the Global South through colonialism, transnational corporations, the International Monetary Fund, and the World Bank are to be expected, given powerful economic forces that encourage the “haves” to take advantage of the “have nots.” I have personally become more wary of the people who see themselves as caring about the developing world while unwittingly taking on the role that Binyavanga Wainaina describes above in his biting criticism of white people who write about Africa. As I developed my identity as an activist, I felt overwhelmed by the scope of global poverty and the lack of models for positive engagement on an individual level.  Read more →

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This post originally appeared on Lily’s blog, Red Climbing Lily.

A few months ago, I signed up for “Justice and Jewish Thought,” an eight-week seminar organized by Pursue. Although it may not seem like it to the outside observer, this was a fraught choice for me. I grew up knowing other Jewish people, but with few peers who identified strongly with Judaism, particularly its religious or spiritual aspects. On the relative scale of my hometown and its school system, I was an outlier. I kept kosher, went to synagogue every shabbat, and attended Hebrew school three additional days per week. Perhaps more unusual, I was a believer. Outwardly, I wasn’t much different, but once people found out about my practice, I became an object of scrutiny, puzzlement, and occasionally derision. Later I came to understand that some of the people who I felt were bullying me–challenging with a little too much agression–were longing for faith to make sense to them. By confronting me, they were saying, “prove it.” And they wanted me to succeed. But it doesn’t work like that.

In the past ten years, I’ve moved through different environments with differing numbers of people who shared my religious and ethnic identities. My personal relationship to Judaism has changed. While it is important to me to “own” my Jewishness, I’m no longer the staunch believer I was at 12 or 16. My world has gotten bigger and more complex, and there is nothing in it that can adequately explain suffering. A friend, who I often use as a sounding board for my metaphysical crises, asked me what I expect from God–am I waiting for divine intervention? And if so, won’t it negate free will? Perhaps there is a benevolent, even loving God in existence, but I no longer understand my relationship to this entity. I’m angry and sad and not very worshipful. Read more →

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Originally posted on Jamie’s blog Outside the Bubble, a blog about her year and a half living and volunteering in India.

I got into a debate with a coworker. He was of the perspective that if you’re not a member of a community, then you’re out of place to be helping that community. In other words, communities have to be the ones to help themselves. As a believer in empowerment, there’s truth to that. But let’s go deeper and get personal here. Full disclosure: I am a white, college-educated* American with two non-divorced lawyer parents, an excessively cute dog, and idyllic childhood memories of summer camp with a brother I worshipped. Hell, I’m even kind of blonde. And I can’t change any of those clichés. Point is, if my community is the socioeconomic structure I grew up in, then my “community” really doesn’t need much help. So was I out of place going to India to lend whatever post-college skills and abilities I had to organizations empowering disenfranchised groups outside my “community”? After you take in that mouthful, I want to delve into the issues. Two of which are identity and upbringing. Read more →

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For the last few years on Yom Hashoah, I have read the names of the murdered. If you work for Hillel, as I did for a long time, it might be your job to not only make sure that the name reading happens, but that there isn’t a moment in 24 hours that a name isn’t being read. You yourself might have to fill in the gaps that aren’t taken by students. Sometimes it’s rainy, or cold, or 3 am,  but such is the work of Jewish communal service.

This year I’m thinking about those names in a different way, specifically, what it means to not have any connection to them. I’m not talking about whether or not my generation of American Jews has a connection and/or relationship to the Holocaust, but rather, what it’s like to not know your history (okay, what it’s like for me to not know my history). Read more →

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